Wednesday, January 01, 2025

Mary, Mother of God: Making sure we ponder the authentic words Mary pondered.

Friends

Peace be with you.

I hate the phrase toxic masculinity. It’s become very popular among academics to demonize anything that’s stereotypically masculine. However, having said that, I was listening to a podcast yesterday morning called The Counsel of Trent by a Catholic Answers presenter named Trent Horn. He was talking about how there is this toxic group of apologists who are male and claim they can be crass or crude. They even claim a permission in scripture to be able to do this. They’ll take a passage from St. Paul where harsh words seem to be said to justify this, even though Trent Horn was quick to point out that what they’re interpreting as a harsh word is better translated as refuse or manure or fertilizer rather than a harsher equivalent, if you catch my drift. He says these men will say that this passage gives them the right to speak bluntly as men ought to do. For instance, when talking to a former “adult” movie star who has reformed her life and is trying to work within that community to get others out of the slavery they’re stuck in, one of these men, in a debate, referred to her using a toxic word to describe her current, post confession, post conversion life as though it were stuck in her past life. Trent took exception to these men asking, saying that they’ve doubled the scandal they caused by not only refusing to accept the veracity of her repentance but by using harshly offensive language in doing so.

That type of toxic masculinity is rooted in an inability to fully grasp the Gospel. I set that in stark contrast to what happened in the Gospel today. If you haven’t heard the full explanation of the Birth of the Lord from the Gospel of Luke this year, I’d suggest watching A Charlie Brown Christmas in which the character Linus finally drops his blanket to relate the story of how the shepherds have this tremendous encounter with angelic forces in a field. Contrary to some depictions you may get from some Christian art, shepherds are not a group of philosophical guys sitting around a field hoping angels would come to enlighten them about the workings of the world. They were the toughest, dirtiest, most hardscrabble guys alive at the time. They had to defend their sheep from wolves and thieves. They had to know where the best fields were to get their sheep food and water and how to deal with other shepherds who knew where those fields were to get there ahead of them. The last thing they were going to do was take a break to go see someone else’s baby. These guys aren’t like me. When I see a baby coming into church, I say “Oh a baby, I want to hold her”. These guys see sheep born all the time, what do they care about a baby? The fact that these guys go running to Bethlehem goes to show how untoxic their masculinity is. They have had an encounter that just has to be explored. This fact alone should tell those who believe Jesus was just a great man and not fully God and fully human that they got it wrong. The fact that shepherds were the ones who ran off to see this baby points to the fact that something special has happened here and that’s the fact that God himself has come among us as a baby. As they arrive in Bethlehem to where the Holy Family is staying, they tell the story of what happened in the field and, as they go back to their flocks, the Bible says that these hardscrabble guys continue glorifying and praising God. It goes to show the quality of the encounter these men had. They had to have an encounter with the one true God. 

       There’s a movie out there, which I’m not going to say where you can find it because I don’t want to give it any undue publicity, but it purports to be about the life of Mary. I think that, because of the success of a series like The Chosen, mainstream Hollywood thought there may be money in trying to get into telling the story of Mary. However, as they tend to do, this movie really misses the mark. One of the most glaring examples happens when Mary is asked by the Angel Gabriel to be the mother of God and her response is “Let it be me”. NO! Mary’s response was “May it be done to me according to your word” It’s the difference between someone saying “I trust you God so I will do it the way your way” versus “I’ll do it my way”. Over and over again in this movie, they get Mary wrong because it is not rooted in Sacred Scripture interpreted through the lens of Sacred Tradition but rooted in false notions of ecumenism and female empowerment. 

We are called to be like Mary, meditating in our hearts on the experiences she had with Jesus and having the joy of the shepherds, praising and glorifying God. One of our challenges is to make sure we are following the right message when we do so. We have to make sure we are, like Mary, meditating on what the Bible actually says and what our faith professes and not simply what someone with a toxic agenda wants us to believe. If, in the end, in our prayer we must echo Mary’s fiat, “May it be done to be according to your word.”


Tuesday, December 31, 2024

Holy Family - C: We keep Mary’s memories in our hearts

 Friends

Peace be with you. 

Did you get a glimpse into other people’s family life that made you feel a little uncomfortable at Christmas? It often happens that, when we get together with people outside our nuclear family, we see parents struggling to discipline children and children testing their parents' patience. Maybe your parents or aunts or uncles are getting to an age where they are struggling to hear or are having memory issues and they aren’t quite the person you remember from your childhood which can cause some uncomfortable family dynamics and frustrations. Maybe it was your own family that had a mini explosion while family members were around. 

Regardless, doesn’t it feel good to know you’re not alone? Even the Holy Family struggled to understand family dynamics when they went up to the Temple for the Feast of Passover. Now, it’s important to point out a few details. First, Luke is using this experience of going to the Temple, which would have been a common one for the Holy Family, as a framing device. Joseph, Mary, and Jesus would have gone to Jerusalem at least three times a year for the Feasts of Passover, Pentecost, and Tabernacles. Luke highlights this visit on the feast of Passover because that will also be the celebration taking place at the end of his gospel when Jesus is crucified. Notice, also, that it was a total of three days of separation from Jesus that Mary and Joseph endured. Three days without Jesus parallels with three days Mary will endure without Jesus at the crucifixion. Some people suggest that the source of the tension has to do with the fact that Jesus is Bar Mitzvah, he is now responsible for his own choices. Bar Mitzvah, however, is a status bestowed on a boy at his 13th birthday, not his 12th, and it tends to be sometime more modern than something that happened at the time of Jesus. The idea of children not having adult responsibilities is a very modern one, after all. 

       The tension definitely has to do with whom Jesus is going to consider his Father. Mary asks “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” Jesus responds “Why were you looking for me? Did you not know that I must be in my Father’s house?” The tension is obvious, who Jesus considers his real Father. It should be pointed out that, by all accounts, Joseph was a good Dad. He worked hard as a laborer and provided a meager home for his wife and child. Jesus isn’t rebelling from an abusive relationship here. It’s just that he’s in his heavenly father’s house and that is a place he wants to stay in order to be close to one he loves.

      It may feel like there’s a lack of resolution to this tension because all it says in the Gospel of St. Luke is that Jesus went home with Mary and Joseph and was obedient to them. That may sound like he just put up with the situation until he could go off to college but remember the root of the word obedient is to listen, just as he listened to his heavenly Father in the temple so he listens to his Mother and Foster Father in Nazareth. Further, it says that Mary kept these things in her heart. This is one of those passages that makes people wonder if St. Luke knew Mary personally and heard it from her. But, more importantly, there will come a time when Jesus is back in this same temple, as I alluded to, and his fidelity to the will of his heavenly Father will be tested. We’ll hear about that in a few weeks at the end of our Lenten journey. But, for now, we are invited to be like Mary and ponder the experiences she had of Jesus in our hearts. That’s something we can do as a family. We can find a time in the week and start with prayer, then read the gospel for the upcoming week, and spend time together talking about it, asking questions and sharing similar experiences. In the process, we may find we are developing a Holy Family of our own. 


Mary, Mother of God: Making sure we ponder the authentic words Mary pondered.

Friends Peace be with you. I hate the phrase toxic masculinity. It’s become very popular among academics to demonize anything that’s ste...