Example One: Sean Cardinal

First they find his sense of Humor...

Then

To a diocese that has, undoubtedly, believed God has left them, this cardinal says...

"Belief in God for many people today is more like a hangover. They feel the effects of the religious activities of the past, but their own consciousness borders on agnosticism. They still make space for God in our churches, but He is given very little space everywhere else.
A hundred years ago, when Friedrich Nietzsche made his declaration that “God is dead,” he was not suggesting that God in the heavens had died. Nietzsche was saying that God no longer mattered in everyday life. “God is dead,” he said, “but His shadow is a long one and we must first conquer this shadow.”
These images of faith as a hangover, of religion as struggling with God’s shadow, of an absent God whose calling card we still possess, describe in general the attitudes of many contemporary Christians living in a thoroughly secularized culture. For secularism there are no absolutes, there is no forever. We wake up in this world as orphans.
To be a believer is to have a Father, a God who loves us. That faith and knowledge can give us a strength and serenity that is unshakeable. In one of the Nazi death camps during the Second World War, a believer wrote on the wall:
I believe in the sun, even when it isn’t shining.
I believe in love, even when I feel it not.
I believe in God, even when He is silent.
I know that for many God seemed silent during those awful times, but God is speaking in the heroism and goodness of so many people in those dehumanizing circumstances who shared their last crust of bread, who cared for the sick and dying and even forgave their persecutors.