Being sick

I have the flu and should be at home. I don't really have anything to contribute other than the fact that this sickness allowed me to complete Weigel's book on John Paul II.

I'm done.

I've been reading it slowly since last July...since I got to Ames.

It's a fascinating book and I learned a lot about the great pope but there was one or two things that disturbed me a little.

Toward the end, the papal biographer seemed to be speaking as though he were already dead. He was listing the things that were left undone. But, unless if I'm wrong, he was writing five full years before John Paul's death. And, at points, the author seemed to allow his political biases (with regard to global warming, for instance) interfere with his reporting on his subject.

But, in terms of a book that clarifies this man's fascinating life, it takes pains to ensure that the more thorough answer is offered.

fasting and feasting with the bridegroom

There is a persistent Biblical inaccuracy that I like to dispel. It says that the God of the Old Testament is a mean, vengeful, God of wrath while the God of the New Testament is kind benevolent, and nice. I like to dispel this inaccuracy for three reasons. First, the God of the Old Testament is the God of the New Testament. There is but one God. Secondly, it can lead to a kind of anti-Semitism or anti-Judaism in which the Jews had a mean God and then Jesus came to show us God’s love. But, another just as important thing is that it ignores those times when Jesus gets angry at people, like when he went into the Temple and turned over the money changers tables. It disregards the times Jesus got frustrated with Pharisees, lawyers, or even his own disciples, at one point saying to the prince of Apostles, Peter, “get behind me Satan”. It also ignores the number of times the Old Testament talks about the tender relationship that God has with his people, Israel.

One such instance of the tenderness of God in the Old Testament is from our first reading from the book of Hosea. This three-movement reading shows the compassion God has for his people using some very shocking phrases. First, it says that God will take his people back into the desert. The desert is a place of fasting – of removing the complications of life that tend to interfere with our relationship to God. Yet, the desert is also a place of feasting, feasting on the unique relationship God has with his chosen ones. It was through the desert that God led his people from slavery in Egypt to a new life in their Holy Land. In taking his people to the desert, God wants to renew the relationship he first made with them there.

The second movement in this reading says that Israel must respond. God is not like the false gods of the nations that surrounded his people. He isn’t going to interfere in their lives and take away their free will. He is neither Baal nor Zeus. Israel will respond like she did when she was young.

Which leads us to the third movement, that God will espouse her, she will become his spouse. In the second chapter of Genesis, it says that marriage involves a partnership. This engagement, then, is surprising because it acknowledges a partnership on the part of God to his people. This means that the Israelites are expected to live by the statutes and decrees God has given to them and that God will always care for them. In a sense, it is an exclusive relationship that God had between himself and our elder brothers and sisters in the faith, the Jewish people.

Thank goodness, therefore, that the gospel widens things. In a debate on fasting and feasting, Jesus identifies himself as the bridegroom, thus revealing his divine person to those who were paying attention, and he acknowledges that something new is happening. The new movement, his followers, will still have times of feasting and times of fasting but they will be different than the Pharisees and the disciples of John. Something new is happening here. You can’t just expect that these new followers, new faithful, will do the old practices. The new movement, the church involves an inclusive partnership with God for all people created in God’s image and likeness. As members of this new faithful, we must feast on those things that draw us closer to God – prayer, almsgiving, Eucharist. And we must fast what whatever draws us away from God whatever that may be, maybe Internet, television, alcohol. Above all, we must be honest to decide what it is we need to feast upon and what we need to fast from in order to be partners with God.

As we move closer to Ash Wednesday and the beginning of the season of Lent, we the call of the bridegroom who takes us into the desert to fast and feast. We must respond by deciding when we need to fast from something and when we need to feast on something in order to remain faithful to the God who calls the church to be his bride.

Da Vinci Deception

An blogger that I have a good deal of respect for named Mark Shea has an interview about a book that he wrote by the above title. The article is on www.zenit.org.

Here's an excerpt that explains my concerns about this book exceedingly well and why I call Dan Brown evil.

...tens of millions of people have read "The Da Vinci Code" and many have had their faith in Christ and the Catholic Church shaken. This blasphemous book has become a major cultural phenomenon, largely by attacking the very person and mission of Jesus Christ. It must be addressed... "The Da Vinci Code" has become the source for what I call "pseudo-knowledge" about the Christian faith. Pseudo-knowledge is that stuff "everybody knows," such as the "fact" that Humphrey Bogart said "Play it again, Sam" -- except he didn't. Pseudo-knowledge doesn't matter much when the issue is the script of "Casablanca." It matters greatly when it adversely affects the most sacred beliefs of a billion people, and when it levels the charge that the Catholic Church is essentially a vast "Murder Incorporated" network founded on maintaining the lie of Jesus' divinity and resurrection.

retreat reflections

As I said Monday, I focused on John Paul II (and Benedict) when I went on retreat. I'll (hopefully) have a longer post about Benedict by Tuesday.

I used the document on priests, I will give you shepherds (Pastores Dabo Vobis) as the voice of John Paul II. I was really struck by some of the connection JPII made between celibacy/priesthood/image of Christ. Here's what I mean in paragraph 29...

"For an adequate priestly spiritual life, celibacy ought not to be considered and lived as an isolated or purely negative element, but as one aspect of the positive, specific and characteristic approach to being a priest. Leaving father and mother, the priest follows Jesus the good shepherd in an apostolic communion, in the service of the People of God. Celibacy, then, is to be welcomed and continually renewed with a free and loving decision as a priceless gift from God, as an "incentive to pastoral charity " as a singular sharing in God's fatherhood and in the fruitfulness of the Church, and as a witness to the world of the eschatological kingdom. To put into practice all the moral, pastoral and spiritual demands of priestly celibacy it is absolutely necessary that the priest pray humbly and trustingly, as the Council points out: "In the world today, many people call perfect continence impossible. The more they do so, the more humbly and perseveringly priests should join with the Church in praying for the grace of fidelity. It is never denied to those who ask. At the same time let priests make use of all the supernatural and natural helps which are now available to all." Once again it is prayer, together with the Church's sacraments and ascetical practice, which will provide hope in difficulties, forgiveness in failings, and confidence and courage in resuming the journey."

The noble picture of the noble saint from whom the humble servant is named

St. Denis (from newadvent.org)

Bishop of Paris, and martyr. Born in Italy, nothing is definitely known of the time or place, or of his early life. His feast is kept on 9 October. He is usually represented with his head in his hands because, according to the legend, after his execution the corpse rose again and carried the head for some distance. That, however, while still very young he was distinguished for his virtuous life, knowledge of sacred things, and firm faith, is proved by the fact that Pope Fabian (236-250) sent him with some other missionary bishops to Gaul on a difficult mission. The Church of Gaul had suffered terribly under the persecution of the Emperor Decius and the new messengers of Faith were to endeavour to restore it to its former flourishing condition. Denis with his inseparable companions, the priest Rusticus and the deacon Eleutherius, arrived in the neighbourhood of the present city of Paris and settled on the island in the Seine. The earliest document giving an account of his labours and of his martyrdom (Passio SS. Dionsyii, Rustici et Eleutherii), dating from the end of the sixth or the beginning of the seventh century and wrongly attributed to the poet Venantius Fortunatus, is interwoven with much legend, from which, however, the following facts can be gleaned.
On the island in the Seine Denis built a church and provided for a regular solemnization of the Divine service. His fearless and indefatigable preaching of the Gospel led to countless conversions. This aroused the envy, anger and hatred of the heathen priests. They incited the populace against the strangers and importuned the governor Fescenninus Sisinnius to put a stop by force to the new teaching. Denis with his two companions were seized and as they persevered in their faith were beheaded (about 275) after many tortures. Later accounts give a detailed description of the confessors' sufferings. They were scourged, imprisoned, racked, thrown to wild beasts, burnt at the stake, and finally beheaded. Gregory of Tours simply states: "Beatus Dionysius Parisiorum episcopus diversis pro Christi nomine adfectus poenis praesentem vitam gladio immente finivit" (Hist. Franc. I, 30). The bodies of the three holy martyrs received an honourable burial through the efforts of a pious matron named Catulla and a small shrine was erected over their graves. This was later on replaced by a beautiful basilica (egregium templum) which Venantius celebrated in verse (Carm. I, ii).
From the reign of King Dagobert (622-638) the church and the Benedictine monastery attached to it were more and more beautifully adorned; the veneration of St. Denis became by degrees a national devotion, rulers and princes vying with one another to promote it. This development is due in no small degree to an error prevailing throughout the Middle Ages, which identified St. Denis of Paris with St. Dionysius the Areopagite, and with the Pseudo-Dionysius, the composer of the Areopagitic writings. The combining of these three persons in one was doubtless effected as early as the eighth or perhaps the seventh century, but it was only through the "Areopagitica" written in 836 by Hilduin, Abbot of Saint-Denis, at the request of Louis the Pious, that this serious error took deep root. The investigations of Launoy first threw doubt on the story and the Bollandist de Bye entirely rejected it. Hilduin was probably deceived by the same apocryphal Latin and Greek fictions. The possession of the Areopagitic writings (since 827 in Saint-Denis) strengthened his conviction of this truth. Historiographers of the present day do not dispute this point. All attempts of Darras, Vidieu, C. Schneider, and others to throw some light on the subject have proved fruitless.

Mark Twain's caution against the next few days of my blog

I am still working on putting together a few thoughts from my retreat but, in the mean time, here's a great quote from the free reading I got in Hawaii, "Mark Twain's letters from Hawaii". Twain was trying to convince people in the states to invest in Hawaii before France and the UK get their hands on it. In his letters, he often makes referance to a fictitious character named "Mr. Brown" who is the comic relief. Twain is still finding his writer's legs, if you will, so they aren't quite as humorous as other of his writings. But it made me laugh and will guide me as to what I write in the next few days.


In Central Kona there is but little idle (sugar) cane land now, but there is a good deal in North and South Kona. There are thousands of acres of cane land unoccupied on the island of Hawaii, and the prices asked for it range from one dollar to a hundred and fifty an acre. It is owned by common natives, and is lying "out of doors." They make no use of it whatever, and yet, here lately, they seem disinclined to either lease or sell it. I was frequently told this. In this connection it may not be out of place to insert an extract from a book of Hawaiian travels recently published by a visiting minister of the gospel:
"Well, now, I wouldn't, if I was you."
"Brown, I wish you wouldn't look over my shoulder when I am writing; and I wish you would indulge yourself in some little respite from my affairs and interest yourself in your own business sometimes."
"Well, I don't care. I'm disgusted with these mush-and-milk preacher travels, and I wouldn't make an extract from one of them. Father Damon has got stacks of books shoemakered up by them pious bushwhackers from America, and they're the flattest reading—they are sicker than the smart things children say in the newspapers. Every preacher that gets lazy comes to the Sandwich Islands to 'recruit his health,' and then he goes back home and writes a book. And he puts in a lot of history, and some legends, and some manners and customs, and dead loads of praise of the missionaries for civilizing and Christianizing the natives, and says in considerable chapters how grateful the savage ought to be; and when there is a chapter to be filled out, and they haven't got anything to fill it out with, they shovel in a lot of Scripture—now don't they? You just look at Rev. Cheever's book and Andersen's—and when they come to the volcano, or any sort of heavy scenery, and it is too much bother to describe it, they shovel in another lot of Scripture, and wind up with 'Lo! what God hath wrought!' Confound their lazy melts! (sic) Now, I wouldn't make extracts out of no such bosh."
"Mr. Brown, I brought you with me on this voyage merely because a newspaper correspondent should travel in some degree of state, and so command the respect of strangers; I did not expect you to assist me in my literary labors with your crude ideas. You may desist from further straining your intellect for the present, Mr. Brown, and proceed to the nearest depot and replenish the correspondent fountain of inspiration."
"Fountain dry now, of course. Confound me if I ever chance an opinion but I've got to trot down to the soda factory and fill up that cursed jug again. It seems to me that you need more inspiration—"
"Good afternoon, Brown."

pray for the church in Australia

I don't know the argument, let alone the circumstances of the argument but here's an interesting article.

I think the bishops statement is telling. It makes me suspicious that he's dealing with the corruption of Vatican II that has happened in the last few years. The author's referance to a "reforming council" made me laugh. Wasn't it an ecumenical council? There were reforms that came about from it but was that the real intent of this (non-dogmatic) council?

I could get into the bastardization of Vatican II for a million years. But, I find it interesting that these people demean their own argument by comparing moral statements about abortion, contraception etc. with the moral statments of a man that killed six million jews (and six million others).

Is the propoganda surrounding Eugenio Pacelli (Pius XII) so pervasive that we automatically connect strong stands by church leadership with the Nazis? What biases might the signers bring that would make the vatican suspicious?

Sister Veronia Brady - partisan democrat speaker

Professor Max Charleston - "Overwhelmingly the view of people applying for IVF (in vitro fertilization) was we just want to have a child you know. We don't want to you know do all those terrible things that people are accusing us of, you know we want to buy a child. They'd never think in that way. And so just leave us be and lets make up our own minds about this. Now that gradually led me to become much more libertarian in the field that we're talking about." (ecclesioogy: Come be part of our community until you don't want us around.)

Historian Paul Collins - "Dr Collins acknowledged an implicit criticism of John Paul II in his desire for a more modest pope. Later in the interview, he was less subtle. “I like Benedict because he’s not John Paul. John Paul so dominated the church that we all became altar servers. This man exhausted the church; he took it over and became the church. That’s the danger for young people. They think the pope is the church.” (Historically: Be more like those popes that stayed in Rome and had no effect on the day-to-day lives of people. Then we can accuse you of being removed and out of touch with modern civilization!)

NSV judge Chris Geraghty - "Chris Geraghty is a judge of the NSW Compensation Court. He was a Catholic priest for 14 years but left the priesthood in 1976...'But, if you want to know, what I would like to see - I'd like to see actions. I'd like to see a whole change of the way priests are trained, how they're assessed, how they're selected. I'd like to see lay people involved in the appointment of bishops. I'd like to see another Vatican council. But not in Rome. I'd like to see it Dunedin or in Sydney or in Jerusalem. Maybe that's the solution to the Palestinian problem. Geraldine Doogue I don't think they need that added...
Judge Chris Geraghty And they've got to stay in for as long as they can to solve these problems. I want actions. I want to see fruits.'"
(transllation...I want it done my way!!!)

Now, I know that these thoughts don't encompass all the thoughts of these folks. I actually agreed with part of the article from Paul Collins. But my question is: Can these people honestly say they're surprised that a hierarchy that they have probably tried to undermine for forty years isn't rushing the first minute they cry wolf?

Real Hope

This past Friday, I awoke at 8:00 and walked out on our porch in shorts and T-shirt. The morning was a little cool, 65 degrees but the sun quickly warmed it up to closer to the mid seventies. I was in Hawaii on retreat, not in the midwest where you were enjoying temperatures closer to the freezing point. It really was a beautiful experience of seeing mountains, rainbows and flowing plants. Part of the time, I was on retreat in prayer, which is always so rewarding. Yet, I must admit that there's something nice coming back, even if I did go from 72 degree weather in Hilo to 18 below in the Twin Cities. There's just something good about the familiarity of home!

In this way, I think I can sympatize with the gospel for this weekend. In it, Jesus goes home. But, it's not the home that we might expect. It's not Bethlehem of Judea, where he was born. No, he was forced to leave from there as a baby by Herod. And it wasn't Nazareth, the place his mother and father brought him to be raised. A town, by the way, that, in another passage of scripture, nearly throws him off the top of a cliff. Jesus' home in the gospel if a town called Capernaum.

Now, you may wonder why Jesus called Capernaum a home. Some say that it may have been the place Jesus and Mary went after the death of Joseph. That sort of makes sense since it was another growing city at that time and it was just up river from the Jordan. Jesus could have easily heard about John the Baptist in this town much easier than in Nazareth.

Yet, I think there is a larger theological significance to the referance to home. I think the gospel writer is using code. Jesus finds himself in the ideal preaching scenario. He's literally surrounded with people listening to him, even people standing in the doorway. Yet, the reason he's attracted the attention of so many people is not because he's such a good story teller or because he's so funny. They come because he is preaching the word. This is the environment where Jesus is at home...when people listen to the word and seek to draw closer to him. It's, basically, what the first reading calls "something new." We all need something new to maintain our hope.

Yet, something new is different than something novel. Let me clarify the distinction that I'm making with an example. When I was in Dubuque last year, I was approached by a teacher who wanted the students in the catholic grade school to have a particular prayer experience. We approached the principal who thought it was a good idea. The students took turns coming over to church on Friday morning and experiencing. Yet, the prayer experience was adoration of the blessed sacrament, something that we do at the end of mass on Holy Thursday and that probably harkens memories of forty hours for the majority of you. It's an ancient prayer form in which we remind ourselves of the value of the eucharist, not something novel. The kids walked away with a deep respect for the eucharist and a respect for silence, as well. The newness was more interior than exterior.

Too many times when we seek for hope in the church, we think we have to reinvent the wheel. We put on new programs and try something novel. Maybe we use a new eucharistic prayer or walk into church in a different way. That's okay, I suppose. But, in truth, what gives us the hope is when God does something new to our spritual life and draws us closer. Maybe it's when we hear something new in church, not because it's not been there before but because we made a connection or really listened when it was taking place.

This is why the church feels like a home to us, because it is a place of hope for us, a place to experience the newness of Christ. In it, we are called to be open to God making this church our house, making us anew, and giving us hope in his powerful spirit.

long absence

Sorry for being gone for so long. I went on retreat. The good thing is that I've come home with a ton of great quotes from my two retreat masters...John Paul II and Benedict XVI. Let me wet your whistle...

"The (Last) Supper without the Cross, the Cross without the Supper, would be void, but the two without the Resurrection would be the wreck of hope..." Benedict "Journey to Easter"

More to come when I can explain what it was like to be in such a holy place as Hawaii and drink from the wisdom of two spiritual greats. Right now, I need to pause and reflect.

only sexually active once a week...good enough to be celibate?

My homily will be late once again this week. Instead, here's something I found posted on a different blog that speaks volumes as to why the church speaks out against the homosexual subculture.

QIn your last column, you said it wasn't necessary to list hobbies (especially unpopular ones) on a resumé. I'm a 26-year-old, gay male thinking seriously about entering the Catholic priesthood. I'm sexually active, but only once a week, at a Saturday night club with a small group of friends. I think of that as my hobby.
Given the Catholic Church's stance on gays in seminary, do I have to tell them about this? After all, even if I kept this up after ordination, I'd still be as celibate as most other priests.

ACelibacy is like pregnancy: either you are, or you aren't. You aren't, and more to the point aren't prepared to be.
The Catholic Church does not consider its priests "employees;" the relationship, according to doctrine which you'd have to affirm, is more like marriage between the priest and the Church. So, yes, tell them. Whether other priests are celibate is not your concern; "everybody's doing it" is a poor basis for ethical decisions. The fact that the Church's stance on gays in the priesthood is morally wrong is also irrelevant. They've taken their position, you know what it is, so 'fess up and let the pieces fall where they may.
I have another concern, though. Frankly, if you think of sexuality as a "hobby", you're not likely priest material anyway. All the world's major faiths consider sexual intimacy to be an expression of deep, long-lasting commitment and love. Many priests who violate vows of celibacy do so not simply because they are horny, but because they are deeply in love with another person, and consider that love a gift from God. Sex is not a game, and cannot be treated on a resumé or in life, as akin to playing crokinole or raising geraniums.

come and follow me and I will make you fishers of men

When I was in the Holy Land, I noticed how eclectic that the people there dressed. I can still remember walking down a narrow Jerusalem street with a Muslim cleric in robes on one side and a Orthodox Jew in black suit on the other, while I was wearing Jeans and a T-shirt, thinking that I looked rather slovenly. I began to take solace in seeing the Franciscan friars who are in charge of the holy sites around Jerusalem. One day, I noticed something particular to Franciscans friars. They wore a simple brown habit with a white rope around their waste, called a cincture. Even the instructor that accompanied us overseas who was a branch of the Franciscans called “Third Order Religious” or TOR sometimes wore a black habit with the same white rope cincture around his waste. I noticed one day that my instructor and all the friars had three knots tied in the their cincture. However, they weren’t where you’d expect them to be, being used to hold the rope on the Franciscan’s body, or making sure it wouldn’t blow in the wind, or connecting the two ends of the cincture. Instead, the knots were tied on one side with, seemingly, no purpose whatsoever. One night while sitting around the supper table, I worked up the courage to ask the instructor what they meant and received the answer that probably should have been somewhat obvious, “these stand for the vows I made when I became a friar, poverty, chastity, and obedience.

That made me start to think about those three things: poverty, chastity, and obedience. Poverty made sense to me. I mean I didn’t become a priest because I wanted to make money. And, I understood that whole idea of not wanting to have stuff sitting around that would interfere with prayer or my service to the people of God and willingness to pull up and go wherever ministry might take me.
And then there was chastity, which I also understood. I mean, who could think of becoming a priest nowadays and not think of celibacy. And, all of us are called to be chaste and faithful to the state of life God has called us to.

Then there was obedience. Ugh! I was glad the Franciscans were called to this life and not me. You can imagine how surprised I was when I discovered that part of the ordination ritual to become a deacon meant that I would place my hands in the prayer position between the Archbishop’s of Dubuque and swear obedience to him and his successors. What did I know about obedience? What did it mean? And, priests aren’t the only ones that are scared of being obedient. I’ve met a good number of couples that need to make sure that the words, “love, honor, and obey” aren’t a part of the vows to a catholic wedding. I think part of this might come down to the fact that many people remember the fifties as a time when women were forced to be subservient and “obedient” to their husbands.

It is no surprise that obedience is such a confusing term since it is that way in the readings too, though you wouldn’t necessarily see it if you just read the readings for today. That first reading, in particular, is a bit deceptive because it isn’t the first chapter in this book. In reality, it is the third chapter of a four-chapter book. We are right in the middle of the story. Before this, Jonah is called to go to this terrible, horrible town to call the people in Iowa City…I mean Nineveh…to repent. But Jonah has no intention of going to this awful city to get them to repent. Jonah is afraid that if he does go and preach repentance, they will repent and God will not destroy their city. Now, you may be asking what Jonah is thinking since that should be his goal but he’s too selfish for that. He’s afraid that the Ninevites will repent, his prediction will not come true and he will be made to look the fool. So, he goes as far away from Nineveh as he can go. But, God sends a storm to batter the boat that he’s on and the sailors throw him off the side where he is swallowed by a large fish. He spends three days and three nights in the belly of the fish and ends up being tossed up on the shore of a lake. Finally, at this point, Jonah figures out that God’s call is not easy to avoid. He goes back and God starts at the beginning with his assignment to convert Nineveh.

This is in stark contrast with the gospel. Jesus, while beginning his public ministry, goes along the Sea of Galilee and sees, from among hundreds of boats, two brothers named Simon and Andrew. Using a beautiful turn-of-phrase, he calls these fishermen to fishers-of-men to leave their livelihood and follow him. They aren’t like I, who would likely have told the Lord to wait while I gather the net. They leave it all and follow Jesus. They walk a little further and see James and John with their Father and his hired hands. When Jesus calls them, they leave their family behind and follow him, another prospect that I find quite impossible to do. You may say that Peter and Andrew obediently followed Jesus into poverty and James and John with chastity.

So, it seems to me, obedience is a central part of the Christian vocation. We learn this obedience in the context of the human family, beginning when two spouses pledge mutual obedience, husband to wife and wife to husband, since both are obedient to the Lord. They, in turn, teach this obedience to their children. Yet this doesn’t stop at the level of the nuclear family because children must learn to obey each other and aunts, uncles, cousins, grandparents; all in an obedience of love to God the father.

All of this is meant to foster the kind of obedience that drove the first disciples and is at the heart of the members of the church. That’s why I find it so troubling when certain priests and even some bishops immediately denounce controversial stands that the Vatican takes. Sometimes even before reading the document, the priests air their “grievances” in public and create a culture of disobedience.

If we are to be faithful followers of Jesus, we must be obedient to his word. That means we listen to the leaders that he has set to lead the church, the bishops along with their head the Pope, and be open that, sometimes, church teaching is slow in changing because the church is very cautious. And sometimes the church is not going to go the way we’d like them to go. We must be like the first disciples and obediently follow the voice of Christ and his successors, the bishops.

There's Hope! When CNN can't even find a way to spin the movement of America to respecting human life in the womb, it's a good day!

"Anti-Vatican?"

We received a note from a student parishioners here at St. Thomas. One line just made me angry. In Part, it read, "I was often troubled by homilies I heard at your church, mostly from Fr. Miller, hearing anti-traditional Catholic sentiments and even ANTI-VATICAN sentiments at times..." I publish my homilies on this website and on our parish website and this is the first time anyone has ever alleged that I'm anti-Vatican. Now, admittedly, the man admits that he has a myopic vision of church since he is from the diocese of Peoria. Would you believe that he requests a "return to a more traditional Catholic service and a focus on the entire faith, not a selected version of it?" So, we are supposed to celebrate the holy mass (a MUCH more catholic term than "service, by the way. Protestants have services. We have mass/liturgy/eucharist.) like he wants it to be done in the diocese of Peoria so that we can focus on the entire faith, not a selected version of it.

But, aside from the proof that what the current generation of students needs is a class in logic, I came to a stark realization while reading this. I'm offended that someone thinks I'm not squarely on the side of the Vatican. And, I think that the bias of this kid is easily shown by the fact that he thinks my pastor is more traditional/conservative than I am. I'm not sure what his measuring stick is but he needs a new one.

But, is it a bad thing that I want to be identified with the (so called) conservatives? Is it bad that, of all the things I've been called in three years of priesthood, the two terms that have been most hurtful were "anti-traditional" and "anti-vatican"?

Am I getting old and grumpy?

Why is is that when I read sentences like "Members of Parish church design committees sometimes suggest that the tabernacle makes the church Catholic; not, apparently, the Catholics assembled there nor the Catholic liturgy celebrated there" it makes me so angry that I could just spit blood? I read this sentence in a publication recently and I couldn't help but ask myself, "Is it possible for a catholic to think that the tabernacle AND the people AND the liturgy are all important?

What does Vatican II say that we might want to focus on? Doesn't it stress that God is present in the people and the priest but pre-eminantly in the eucharist?

Why do I feel like Charlie Brown running towards the football that Peppermint Patty is holding whenever I start to read these articles?

Get ready for the circus

The rumor is that Pope Benedict's new encyclical (his first one, really) will be out this week, perhaps on Friday. The opponents of Benedict have been looking for a reason to hate him since he was elevated. They tried to make the issue with the document about homosexuals in seminary but it wasn't really from him and some of them even noticed a bit of reticence on the part of Benedict in his signature. This new document is undeniably a statement that is his and, I am afraid, will be the ultimate oppertunity for them to make quasi-intellictual arguments to prove that the Holy Father, the successor of Peter, is "closed minded", "mean spirited", etc. So, here's a challenge to the church. Read the document before you read the commentaries. Let the pope make the point before Andrew Greeley says how mean he is

Another great conversation

One of the highlights of my year comes each January when I get to sit down with my archbishop, along with the other newly ordained priests of this diocese, talk about concerns, pray, and eat. It happened yesterday and it truly is a moment of grace for me. Archbishop Hanus' sense of humor and hospitality make it easy for hours to drift by in what seems more like a few moments. I especially appreciate how candid my brother newly ordained priests can be and how the Archbishop responds. He never makes promises that he knows he can't keep. He isn't going to say that all our assignments are perfect, because no assignment is perfect. But, if we he is going to listen to us, which is a reminder that he knows what we are going through and empathizes with us. It's hard for us to understand that "this too shall pass."

But, there are times when I wish I would be able to keep quiet and not speak. I remember one of the evaluations at St. Paul Seminary saying that I surely know how to put his foot in his mouth. That was no less true yesterday than it was four years ago. I brought up a topic that led the archbishop to ask me about his seal and I had to admit that I probably couldn't pick it out of a line up. I figured that it was more important to be honest than it was to lie. But, of course, the first thing I did when I got back was look up the Archbishop's seal!

The value of doubt

Where is the newborn king of the Jews? This question, posed by the magi in our gospel today, is in many ways, a fitting way for us to reflect on as we wrap up the Christmas season. While, on the surface, it seems rather mundane and somewhat antiquated, perhaps even a childish question, it is, I believe, the most important question of Christianity today. Basically, the magi wonder what we believe. Amidst all of these celebrations of Jesus’ birth, who of us has ever sat down with the birthday boy and had cake and ice cream with him? Oh, you may be like my sister who does bake a cake and sing happy birthday with her kids on Christmas, but Jesus wasn't there to the extent that he enjoyed the marble cake. So, where is the newborn king of the Jews?

I was recently reading a book by Pope Benedict XVI, written when he was simply known as Joseph Cardinal Ratzinger, entitled Introduction to Christianity, which posed the question this way. He cited a story by Jewish theologian Martin Buber that described an encounter between a very learned man and the Rabbi of Berditchev. One Day, the intelligen man "paid a visit to (the rabbi) in order to argue, as was his custom, with him...and to shatter his old-fashioned proofs of the truth of his faith. When he entered the Rabbi's room, he found him walking up and down with a book in his hand, rapt in thought. The Rabbi paid no attention to the new arrival. Suddenly he stopped, looked at him fleetingly, and said, ‘But perhaps it is true after all.’ The scholar tried in vain to col­lect himself—his knees trembled, so terrible was the Rabbi to behold and so terrible his simple utterance to hear. But (eventually the) Rabbi…turned to face him and spoke quite calmly: ‘My son, the great scholars of the Torah with whom you have argued wasted their words on you; as you departed you laughed at them. They were unable to lay God and his Kingdom on the table before you, and neither can I. But think, my son, perhaps it is true.’” According to the Cardinal-turned-pope the “perhaps” turns both ways. “…both the believer and the unbeliever share, each in his own way, doubt and belief...” This doubt necessarily connects believer and unbeliever in a struggle for understanding. For our present pope, then, the real challenge to faith is not doubt but when we abandon the search for faith and become complacent. In some ways, our faith becomes too small and we find it too easy to replace the mysteriousness of God with an explanation of ourselves, as though we were making God in our own image and likeness.

It seems to me, this is at the heart of the irony of today’s gospel. There are, basically, three characters the play some kind of role. Working backwards, there are the chief priests and the scribes of the people. These people are the intellectuals of Jerusalem that know the truths of our elder brothers and sisters in the faith. When asked where the messiah would appear, they pass along the correct information to Herod. Some people think that their fault was that they should have known that Herod would have evil intentions toward the messiah, as though they could have been mind readers to know that this man who had done so much to repair the temple would be so afraid of the messiah. No, the real fault that these people have is that, even though they know the information, they don’t let it affect them. In other words, they knew that the messiah was to be born in Bethlehem but where are they? In Jerusalem! They have put their faith in the messiah to rest and no longer grapple with it.

Then there’s our second character, Herod, who is, in some ways, the successor of David, though I doubt most Jews would have thought him so. He has only one way of observing the world; through power and authority. When he hears that a new king of the Jews, a successor of David, was born he, naturally, cannot comprehend that the kind of king that this would be was not in worldly power but a king that takes away the sins of the world and leads us to everlasting life. This eventually leads him to a blood-lust campaign to destroy all the newborns in Bethlehem. His need for power takes away any fear of God that he may have felt.

Lastly, we hear of an unnamed number of magi carrying three gifts for the newborn king. These astrologers had no way of knowing anything about the descendant of David but they were open to whatever light God put in the sky. This openness leads them to become the first gentiles to see, believe and give thanks.

We, too, are called to be gentiles who see, believe, give thanks, and continue to follow the star. We must grapple with the realities of our faith and never become so complacent that we fail to adhere to God’s call to follow a new path. There are many things that are a part of this path that are easily enough written off and ignored, like the need to fast for an hour before coming to communion, the need to give to the poorest among us, or the need to love our enemies. God’s call is often shrouded in mystery and is not easily known. It not only makes us uncomfortable but is easier to turn aside from. The challenge we feel is when we hear God's call is…perhaps it is true.

A quick vacation

I've been gone for the last week and a half and haven't updated. Now I'm too tired to do so.

Go read this instead.

respecting your elders irrespectively

I've felt the need to reflect on a rather complicated issue recently and I need help from anyone who has a good idea.

And, before I go too far, I'm not really speaking about my relationships or trying to imply anything here. In other words, don't read anything into this.

The question is: how do you show love to someone that you don't necessarily respect. I ask this in the contemporary church situation in which younger "conservative" clergy are replacing older "liberal" priests. The younger priests are, generally, walking into parishes and restoring long-lost pius practices. The older priests hear about this and think we are taking our people back into a "pray, pay, and obey" situation prior to vatican II. We say we are just trying to put beauty, regularity, and sanity back into the church.

The hardest situation that I've had with several of my contemporaries is that we just want to do what's in the book. We walk into parishes that, for years, have done something different than the rest of catholicism and we can't understand what would prompt a pastor to need to be "different". It's hard not to lose respect for someone who seems to, rather easily, throw the book out the window and "do it my way."

I think the most uncharitable response we can have is to demonize these brothers and make them seem bafoonish. Yet, how should we respond? How can we show them love?

The cloth and the cave

On behalf of Fr. Ev Hemann and myself, I welcome all of those people we see weekly, those that are not quite as frequent and especially those who we have not seen in some time. All are welcome here. There is an old principle that I learned in seminary pertaining to mass. It says that the more solemn the celebration, the less apt we are to change things. During this time of year, this principle applies equally well to our readings as it does to sheered pine trees and colorful wrapping paper. So, in the spirit of this tradition, I humbly submit the following reflection. It is in the style of an early church catechetical homily, which means it is a little more poetic, a little more scriptural symbolic, and little more affective than most homilies. If you like it, I say sleep in heavenly peace. If not, you will just have to come back next week to experience a different style.

How cold it must have been for them…how dreadful! Can you imagine the opulence they enjoyed, the fruit they feasted, or the peace they felt with God’s dominion in one hand and original grace in the other? This first male and female were, likewise, the first to defy their God and be punished to here. This place, with its winter and floods and drought and other such discomforts. The first woman and man could have had no knowledge of what to expect with the first pregnancy. Undoubtedly, expecting that all good gifts had been forsaken by their act of disobedience, they had no idea that God left one blessing not forfeited by original sin nor washed away in the flood. They were the first to share in God’s sacred rite of matrimony. They shared in God’s fruitful fecundity and bore, first Cain and then Abel, two sons. Both boys were born wrapped in the cloths of original sin in a rock hard place outside their paradise where no one should have had to walk. Before long, through the original act of fratricide, Cain murdered his brother and forced the original sinners to also be the first to lay a son in burial cloths in a rock-hewn tomb where no one should have laid.

It was through the offspring of this first disobedience, David the King, that the knot of our original sin would begin to be undone. That king, born the son of a meek shepherd, would succeed the shameful Saul and shepherd his people toward unity. Yet, David was not to undo original sin through obedience, but through coveting his neighbor’s wife, murdering him, and having his children. In this we see that God can even make something good happen from an evil act – and so he did in the person of brave Solomon who was wrapped in a mantle of military might with a rock-hard determination. He continued what no one else could do and made Israel a great nation in history.

Israel was to be the scene of the final undoing of disobedience when a new Eve, at the angel’s invitation, joyfully accepted the arduous responsibility of giving birth to the son of god. The people who walked in darkness have seen a great light, upon those who dwelt in the land of gloom a light has shone. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed...For a child is born to us, a son was given us; upon his shoulder dominion rested.” Wrapped in swaddling clothes and laid in a manger because there was no room, this child whose birth we hold dear was born. He was thought to have been the new David, the new Solomon whose wisdom would unite the country of Israel and overthrow her oppressors. In truth, he was the new Abel, another fratricide whose mother, the new Eve, was forced to redo the horrifying responsibility of the first one by wrapping her son in the swaddling clothes of burial and laying him in a man made tomb where no one had laid before.

Yet, unlike the first fratricide, this was no mere act of disobedience for all people, a simple effect of the original sin. This obedience began when his mother said, “Let it be done according to your word,” and concluded when he said, “Father forgive them.” His obedience pulled off the veil that veils all peoples, the web that is woven over all nations; his obedience destroyed death forever. As we adore Christ the child wrapped in swaddling clothes, in a manger, with no room in the Inn, let us give thanks to the savior of the world and join our voices the angels in adulation, “Glory to God in the highest and on earth peace to those on whom his favor rests.”

America Magazine

Some of you may read America Magazine. I found this interesting article about how they published an ad that featured a statue of the virgin Mary covered in a condom. The person who put the ad there claimed that he did it in protest of the church's stance on contraception.

I have two questions that come to mind. #1: Should we really believe that America didn't know that this was a part of their magazine?

And, #2: how is an ad like this going to have any effect but to prove that the people who are pro-contraception are really just anti-catholic?

Santa Benedict?

What is this world coming to? click here

A new vatican representative

I was reading on Catholic News Service this morning that the pope as appointed a new representative to the U.S. You can read all about it here.

You will learn that this man served in the Holy Land, which made me wonder if there is a parallel between the relationship of liberals to conservatives to the relationship of Palestinians to Conservatives?

Give the gift of yourself

There is a story told about a little boy whose father worked very hard at a very important job often bringing work home with him to do at night. One such night, the little boy came into his father’s study and stood for a while unnoticed. Finally, his somewhat oblivious father sensed his son’s presence, acknowledged him, and asked what his son wanted. The son asked the normal pleasantry question about what his father was doing to which his father replied something about earning his paycheck. The son then asked how much the father made per hour, a question that seemed to irritate the boy’s father. Figuring that his son was in some kind of silly game of comparison with classmates at school, the father told him that that was a very rude question and that it was none of his business. The son left the room and returned a few minutes later. The father, annoyed at being distracted and still thinking about how rude the son’s question was finished the sentence he was writing and then quickly looked up to find his son holding a small ceramic pig with an Iowa State Cyclone emblem on the side. The son opened the bottom of the pig and, much to the surprise of his father, emptied a few quarters, nickels, dimes, and many many pennies onto his desk. He looked at the tear stained eyes of his son who asked, “I’d like to buy one hour. Is this enough?” The father smiled at his son, put down his pen, and went to spend time with his son. And he never brought work home again.

For the past several weeks, I’ve heard a lot of people talking about the obnoxious level of commercialism that plagues Christmas. A lot of people recognize that this is a problem but few offer any kind of solution. I believe that we hear a solution in the scriptures today. The first reading and gospel are one of the few times when it is apparent that one passage is directly citing another. In the first reading, Nathan, speaking on behalf of God, promises David an heir who will be great and a son of God. In the gospel, the angel Gabriel, speaking on behalf of God, tells Mary Jesus “will be great” and will be called the “Son of God.” In the first reading, Nathan promises David a kingdom forever; in the gospel, Gabriel tells Mary “of his kingdom there will be no end.” In the first reading Nathan promises David an everlasting throne. In the gospel, Gabriel promises Mary that Jesus will inherit the throne of David his Father.
Yet, there is a striking difference between these readings as well that give us instruction as we approach Christmas. In the first reading, David feels blessed by God. The Ark of the Covenant, which had been traveling all over Israel to be kept safe, arrives in Jerusalem. His troubles with Saul’s daughter were resolved by God who made her barren. David has it made. So, he wants to do something nice for God for all the good things God has done for him. He decides to build a house or, more precisely, a temple. The problem is that God didn’t ask for a house. He didn’t even want one! He was perfectly fine in his tent. Instead, God decides that he’s going to build a house for David, a lineage so that all of David’s offspring can serve God.

Mary is also coming off of a pretty good stretch. She has got engaged to Joseph, an event that, I’m told, is very exciting. But, Mary’s first act is not to go out and get a gift for God in thanks. She didn’t sacrifice the fattened calf. Mary, instead, thanked God for her good fortune. She simply spent time with God in prayer. This thankful attitude is what allowed her to be the first tabernacle for the body of Christ.

This, then, is the antidote to the problem of commercialism; to focus on relationships instead of things. In other words, our first and foremost gift this time of year should be more about time than money or trinkets. No amount of money, no perfect toy, no ticket to a bowl game is as important as being with the people we love and being with our God…though tickets to Iowa State’s bowl game come close. But, seriously, now is the perfect time to take some time to be with those we love and spend time with God in prayer. Don’t make God send a prophet, an Angel, or a crying child to get you to do it.

a bit of humor

In reading some blogs, I found this entry. My favorite part is

"If you liked the hip cool not-so Mediterranean, Wonder White Bread-o-life iPod Jesus, then you'll just love the Talking Jesus Christ Doll. Comes complete with the patented kung fu grip bearing an authentic sword of the spirit AK-47 (not pictured). Your kids will become the talk of their Bible studies as they learn life verses such as 2 Kings 2:23-24 and John 11:35 merely by pulling the Savior's string. "

Narnia

Today is my day off, my sabbath rest. I used part of it to go see the new movie "The chronicles of Narnia". It's a good movie and has some of the major Christian symbols.

I hope this doesn't ruin the movie for you but, if so, sorry. The most important part of the book is that there is this hundred year winter that is only stopped when Azlan comes back to life after death. Yet, this movie got that all wrong! That was disappointing. Not so disappointing that I left in a huff but enough to make me a little sad.

Rejoicing with Mary

When you think of someone who is really holy, what are some of the characteristics that come to mind? Do you think of a monk off in a cave in the middle of the desert fasting and praying constantly? What about the parents of five kids doing their best to raise faithful children by teaching them how to pray and coming to church? What about a sister working in the inner city of a major metropolitan area teaching poor students? What do their faces look like? Are they joyful?

Today is traditionally called “Gaudate Sunday” from the latin phrase, “Let us rejoice.” We get this phrase from St. Paul’s letter to the Philippians that is the opening antiphon to today’s mass, though we hear it just as strongly in the second reading today from Paul’s first letter to the Thessalonians. Paul says to us, “Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus.” This joy is a constitutive element of Christianity. We are to rejoice always. Our prayer is filled with rejoicing for the God who has accomplished so much in Christ Jesus. This means that we joyfully give thanks, which is another way of saying the word Eucharist. We cannot live dour lives if we are faithfully giving thanks for what God has accomplished in Christ Jesus. This is a distinctive feature of Christianity. Atheism leads to futility, frustration, and lack of meaning. Hedonism, or love of pleasure, cannot find joy in suffering and pain. Christianity, on the other hand, leads us to a profound sense of thankfulness and can even see through the pain of this world to the joy we will have in our everlasting home in heaven.

But St. Paul is no Pollyanna; He’s a saint. He recognizes three things that can take away the joy of faith. First he says, “Do not quench the Spirit.Do not despise prophetic utterances. Test everything; retain what is good. Refrain from every kind of evil.” Let’s face it, along our journey, there are people with different gifts. Some people are better at things than we are and, for some of us, there seems to be a lot of people that are better at things than we are. I can almost guarantee that all of you are better at science and math than I am. That’s not the way that my brain works. The danger is when someone is good at living the holy life. We can get jealous of them and their spirituality. This may lead us to try and prove the hypocrisy of them or we may try to copy their spirituality and find that it is not ours. This is why we are to try it out. If it draws you to God then it is good. If not, then don’t do it. This wisdom also governs the church’s attitude to private revelation. In other words, when people see an image of Mary or receive an appearance of Mary somewhere, the church never mandates belief in that because it is a personal, private experience that helps them grow in faith. If it helps other people to draw closer to God, then we tell them to retain it. If it doesn’t, then refrain from it.

So, living a joyful life means that we are called to live a life of holiness. Paul says, “May the God of peace make you perfectly holyand may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.” This life of holiness to which we are called is the definition of a joyful life. Sin is what brings about sadness. In our Eucharistic Prayer, it says, “Your Spirit is at work when understanding puts an end to strife, when hatred is quenched by mercy, and vengeance gives way to forgiveness.”Yet, the life of holiness itself can seem like a frustration. Oftentimes, in trying to rid ourselves of sin, we can become so fixated on our inadequacies that we can lose light of the forgiveness of God. There are people who become so fixated on this that they will confess the same sin over and over again. Others, in their frustration, simply stop trying to live the life of holiness and indulge in sensuality. This is why Paul prays “The one who calls you is faithful, and he will also accomplish it.” We cannot become frustrated in our sins and lose sight of the forgiveness of God and the forgiveness of the church. This Tuesday we will celebrate the last of our communal reconciliation liturgies, which is a sacramental way to celebrate God’s forgiveness. But, this Eucharist itself, forgives the minor sins that we commit and draws us closer into the body of Christ. It enflames our heart with the joy of Mary who’s joyful hymn was sung during the responsorial psalm, “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior, for he has looked upon his lowly servant.” Let us rejoice with Mary this Sunday.

sede vaticansists

I've recently become re-aquainted with a group of people that believe there has been no legitimate pope since John XXIII. They found my email address somehow and were sending me evil material attempting to subvert my love of the pope and bishops.

It's sad. They have nothing positive to add to the conversation. They just complain about how everything has changed and is, therefore, bad. Because of their own ignorance and obstinence, they lead others away. They do incredible damage to the unity of the church and are, in many ways, acting as the anti-christ. I pray for them constantly in the hopes that they will realize that they not only don't have a leg to stand on but are being Judas. After all, Judas thought that, in betraying the Lord, he was saving the movement. These people think that they know more about what the truth of the faith is than the pope and can, therefore, betray him. Someday they will have to look God in the face and see how they are ripping apart the body of Christ, the church.

Pray for them, not only for the leadership but for the lost sheep that believe what these false prophets teach.

Limbo

Here's a great article about how John Paul II and Benedict have eliminated the concept of Limbo and a little bit about why. I love the line "...people should not think the changed focus is a lightweight embrace of warm, fuzzy feelings." See, that's why I don't hug!

Immaculate Conception

Since the death of John Paul II, I've felt very close to his spirituality. He felt a very close connection to Mary, an aspect of my own spirituality that I'd never felt before. He even attributed being saved from death to Mary.

I see this Immaculate Conception as a beginning of this spirituality in my life. I heard in the reading Mary's powerful role in reconciliation today. Her statement, "May it be done to me according to your word." undoes Adam and Eve's evasive statement's. Mary's trust in God is the example to all of us that, despite the difficutlties, we must we willing to submit to the will of God.

J P II loves you...shouldn't we too?

I read other catholic blogs to get an idea of what is being written. Some of the priests tend to be more conspiracy theorist than I am but I they almost always have somthing that I'd have missed otherwise. Here's one great example

JPII article

Now, I will admit that I am probably a little biased in this matter. I feel a special connection to John Paul the great, perhaps more after death than during his life. I've been reading his autobiography and some of his writings and I find them to be profoundly rooted in prayer. But even if I didn't believe that, I can't believe that people think that, since John Paul didn't do their pet project, he wasn't holy.

Gay Priests and LIES

I've been reticent to comment on the new document from the Congregation for Catholic Education because I was waiting to hear what "commentators" would say about it. I've heard the common misconceptions. People like William F. Buckley think priests need to have sex in order to be healthy...as long as it's heterosexual sex. Some give the relativist, "I don't believe that" attitude. Some believe the church is putting it's foot down on the sexual abuse crisis or call gay people evil. All of this is wrong and I'll show you why.

The vatican, in it's typical way, didn't root this in politics or sociology or anything secular. The vatican said, "By means of the sacrament of orders, the Holy Spirit configures the candidate to Jesus Christ in a new and specific way: the priest, in fact, sacramentally represents Christ, the head, shepherd and spouse of the Church...The candidate to the ordained ministry, therefore, must reach affective maturity. Such maturity will allow him to relate correctly to both men and women, developing in him a true sense of spiritual fatherhood towards the Church community that will be entrusted to him."

Further, "In the light of such teaching, this dicastery, in accord with the Congregation for Divine Worship and the Discipline of the Sacraments, believes it necessary to state clearly that the Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called 'gay culture.' Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women."

The argument, as far as I can tell, could be briefly stated in the following statements;
1. A priest is configured to Christ and must, therefore, mirror Christ.
2. Christ was not gay.
3. A priest cannot be gay.

This has nothing to do with married priests. This has nothing to do with the sexual abuse crisis. This has to do with the unique notion of priests "in personae Christi" (in the person of Christ). That's all.

winter storm warning

As I drove today to hear confessions at the grade school across town, go to the hospital, and inquire about a cover for my hitch, I heard that parts of the stat of Iowa are under a snow advisory. In a month and a half, I'll be ready for the snow to be finished and still have two and a half months of snow left. But, for tonight, I'm happy that the snow is coming if for no other reason then because it forces me to slow down.

more time

I'm supposed to be working on this paper about religious freedom. The problem is that I don't have the right materials to do it. I know, I know. Another excuse. But, I'm not giving up. I'm hoping to get a couple of good books via interlibrary loan and have it done by Christmas. I've kind of become fascinated because, in many ways, this topic has changed a great deal in the last few decades, at least in the church. For several popes the idea of religious freedom was rediculous. For John Paul II, it was the cornerstone of his papacy. I think, in many ways, it is the future of the church and a necessary aspect at that.

Watch

Yesterday, I had the opportunity to listen to my favorite radio show, Car Talk on National Public Radio. If you’ve never heard it before, Car talk is hosted by these two very Boston/Italian sounding guys named Tom and Ray. Both know so much about cars that they seem like they’ve been working on them forever. Yet, Tom and Ray are also graduates of the prestigious Massachusetts Institute of Technology so they are very knowledgeable about a whole range of things. For instance, they’ll get questions about the electrical system that seem almost like a foreign language to me and I think to myself that I don’t know why I’m laughing since I really don’t understand what they’re saying. Then, the next person will call in and say, “Every once in a while, when I shift into drive, the car doesn’t move for a while” and I think to myself, “Transmission! I know it’s the transmission. See, I’m just as smart as Tom and Ray!” The other day, they got a question that was a little different than either of those. A person called up and asked about the country of Italy. They said that, in Italy, there are as many cars per capita as the U.S and as many drivers who drive as fast and as badly as most Americans. Yet, according to the caller, there is no road rage. The caller wondered why that was. So, Tom and Ray gave one for their listeners to come up with the answer. One of my favorites was the response of an Italian Cab driver who said, “Today, he cuts me off. Tomorrow, I cut him off.” However, the one that I think was the most honest, was that when Italians drive, they drive from one place to another, from home to the store. When Americans drive, we drive from one time to another, from 11:50 until Noon and anything that gets in my way of getting there on time is evil and it must be destroyed! So, instead, I get angry.

There is, obviously, something negative about this lifestyle. I saw it on Black Friday, the day after Thanksgiving when retailers put all their bargains out. On CNN, they showed a security camera of one such retail store that opened their doors early to a mob of people. As the mob poured in, one man slipped and fell sprawl out on the floor. And would you believe that no one stopped to help this man up? They were all too busy trying to make sure that they got their cheap DVD players and other deals to notice someone in need of help.

I think this is part of our American culture; being incredibly busy. Part of this is good. It’s good to use your gifts and talents to build up the body of Christ on earth. We are good at instilling this into the next generation. After spending the last few days with my family, I’m amazed to hear all the events that my brothers and sisters go with their children. They’re all in school and, of course, they come to church. But, they’re also involved in sports and music and other organizations. It’s seems like all we do is continue to add more and more clubs and organizations that students can be involved in all the way to college when, as a woman named Susan Lammers, one of the hall directors here at Iowa State, showed the campus ministers and peer ministers, there are four pages of them Iowa State students can join. They can be part of anything from the cigar club to a fraternity to the catholic student club to an athletic club. More and more stuff that gives us life and helps us to meet people, which isn’t all bad. But, it doesn’t get better when you graduate and go into the “real world.” Suddenly, you have to go to work and maybe get your kids to their different events and you have to pay bills and maintain a house. Life just seems to get more and more complicated

For me, that’s the wisdom that our earth and our church offers us at this time of year. Our earth gives us this great winter weather that almost forces us to slow down. I mean, let’s face it, who would want to sit and watch a football game when it’s near freezing temperatures? And, in the next few days, we may get those same freezing temperatures and snow and sleet that just make you want to stay home under a warm blanket with a nice book. The weather even encourages us to rest and take some time for ourselves.

And, as the weather is encouraging this change of pace, our church invites us to slow down as we begin the church’s new year this Advent season. We hear in the first reading that it’s important to stop our hectic lives and remind ourselves that, in the end, everything we do is the work of the Lord. We may think that we are doing great things but, ultimately, we are using simply God’s creation and the gifts and talents that God gave to us in order to do it all. And we hear in the second reading and gospel that, as Christians, we must slow down in order to wait for the coming of the Lord. Part of that means putting our life in order and remembering the obligations we have toward our neighbor. We must remember that we are always to be prepared to see Jesus come again and not succumb to the temptations that draw us away. This may be a good time to use the sacrament of reconciliation to be rid of those busy parts of our life that draw us away from being prepared for the coming of Jesus. So, take some time this Advent to watch and be prepared for his coming.

Advent Waiting

I've been reflecting all day on how hectic life is. We all need to slow down and be a little patient. In my homily, I've been talking about an image I saw of a door opening for "Black Friday" the day after Thanksgiving where we try fill our life up with all kinds of bargains. As the doors opened, the people rushed in and one man fell full sprawl on the ground and no one helped pick him up. They were all too busy getting their deals to stop and help another.

In the rush of this new church year, we must always look deep within ourselves and ask if we are ready for the coming of our savior. God won't care if you don't get that DVD player. God will care if we didn't love our neighbor.

Wasn't this easier in seminary?

I'm having trouble researching my project on religious freedom. I don't have a great library like the one St. Paul Seminary Had. I have found a few things that are helping but I may have to continue working on this when the students get back. I'll keep working, though, and make the final determination about that on Sunday. I also can't narrow down my topic. I need an advisor of some kind. This is hard work!

Homosexuality, the vatican, and celibacy

For the past two months, in various press circles, people have been "breaking the story" about a document that may or may not be released this Tuesday, one week from today. I've been hearing that it's going to come out "in the near future" for the last two months. I'm still waiting...

At first, it was reported that the document was going to ban all homosexuals from priesthood. Fear, dread, anger, discrimination, and all kinds of other feelings came out. Then, nothing happened. No document. Suddenly, a couple weeks later, the media changed its mind. The document was going to ban PRACTICING homosexuals and people involved in the homosexual agenda. A man needs to be celibate for three years before he is admitted to seminary and shouldn't advocate policies that are contrary to catholic teaching. (i.e. gay marriage, open homosexual lifestyle, etc.)

In the next few days, the people that hate the church are going to offer their opinions. Expect to especially hear from gay rights advocates (or, as I call them, "anti-family advocates"), pro-married clergy (or "anti-celibacy") advocates, and pro-women's ordination advocates to have a particular conniption fit in the next week. But, all along, remember that NO ONE KNOWS WHAT THIS DOCUMENT SAYS!!!! There was a rumor that it connected the sexual abuse crisis to homosexuality but no one knows that for sure. What they hate is celibacy. When you hear a commentator the media puts up to debate this issue yet again, they will bring up celibacy. Be forwarned because they will probably get priests to do the speaking.

Remember something as they are speaking: a real practicing celibate, which is the majority of priests, sisters, and brothers, are not sexual abusers, are happier and live longer than other people, and are called to live that life by God. Then, shut off the TV, Radio, or computer and go do something productive.

The Man in Black

I went to see the movie "Walk the Line" last night. It was very dark because it highlighted the tough times that Johnny Cash went through with drugs and alcohol. My favorite scene was when June Carter's father chased off Whalen Jennings (who was delivering drugs for Johnny) with a shotgun.

Here's what I learned: Johnny Cash never stood up for himself and never took any credit for anything until June made him. I'm still pondering this because it's more profound than a simple "stand up for yourself" message. It's about accountability and standing up for what is right instead of going through life as though you are affected by countless other uncontrolable variables.

I also learned that June Carter wrote the song "Ring of Fire."

Religious Freedom

Since I know work in a college setting, one of the things that has been brought back into my consciousness is the fact that students really do work here...and they work hard. I think that I'd blocked writing papers from my mind and the hard work that goes into that process. The students are on break right now for a week so I'm thinking that I'm going to do a project. I'm going to write an academic paper. And, considering the fact that I keep running into this whole religious freedom thing, I think I'll write it about the role of religious freedom in the catholic church.

I have no delusions of grandeur. I'm not writing something that will be worth publishing. But, it's my hope that, one week from today, prior to the seven o'clock mass, I will publish my findings on religious freedom on this blog so that any readers that do sit and read this thing can give me some of the same criticism that my students get.

I'll keep you posted throughout the week.

Pray for the church in china

A generation ago, it was not unusual for catholics to pray for the church in Russia. Little did we know that a Polish Pope would be instrumental in bringing about the collapse of communism and usher in an era of religious freedom that is still in the process of blooming in the former Soviet Union.

Now, we have a new problem. China, the last stronghold of communism, continues to persecute the one true church. China has even gone so far as to set up a puppet, false church and condemn the one, holy, catholic, apostolic church to the underground. Then, I read this on another blog...

http://hosted.ap.org/dynamic/stories/V/VATICAN_CHINA_ARRESTS?SITE=NYONI&SECTION=HOME&TEMPLATE=DEFAULT

So, we need to pray that when President Bush meets with Chinese leaders, at least part of what he will talk about deals with religious freedom and the ability of Church to evangelize freely.

Another "Wow" moment

These past couple of weeks, I feel like I've really connected with students and residents alike. My homily a week ago seemed to resonate with students who feel constantly attacked by fundamentalists on campus. I talked about how faith shouldn't be based on a book but on the totality of revelation which can only be understood in the church. Several students thanked me for it and commented that it was "about time" someone laid it out like that.

Then, this weekend, I preached about the strength of women and how women need to leave abusive relationships. Several women thanked me for it, including a few who had left abusive relationships.

I forget, sometimes, that my words do mean something. There are times when I even start to wonder if I should just shut up and sit down because no one is listening. I think that's why I try to remember that I can't preach self-help homilies (i.e. feel good about yourself) but I try to preach Christ and him crucified.

A brief note

At Saturday evening mass this weekend, right before the cantor began the responsorial psalm, I heard the tornado sirens go off. I knew that a tornado warning had already gone off in a couple of counties next to us so I knew it wasn't a crafty college student's joke. So, what do you do? Most of the time, we could stay put and be just fine. But, I decided that we had enough room to be comfortable in the basement and so, when the cantor finished, I turned on my lapel mic and invited people to move downstairs. Mass in the church hall/fallout shelter!

The strange thing is that, when I first arrived here, someone told me that the basement was the "interim church" until they built the current space. The original pastor here, a revered monsignor, is remembered as celebrating mass there. I couldn't help but hope that somehow Monsignor Supple was smiling that a cyclone...I mean tornado...caused us to move down to the old church for mass and was the opening act for the cyclones beating Colorado for the first time since 1983.

An important homily

Last week, the first reading said that fear of the Lord is the first stage of wisdom. This seems to make sense in the context of November, the month of fear. We begin this month by dressing up like ghosts and goblins and trying to scare each other and end it by maxing out our credit cards trying to buy love for Christmas. I’ve found it fascinating that, in the little bit of television I’ve been able to watch lately, there are two shows that deal almost entirely with fear. I’ve seen a couple of the so-called reality shows that put a family in supposedly haunted places in the middle of the night hoping that they will have some kind of frightening paranormal experience. Another kind of fear based show is, appropriately called “fear factor”; a show in which people see if they an overcome such fears as eating bugs, jumping between moving semi-trucks, or bungee jumping. So, this prompts the question, what is the difference between this kind of fear and fear of the Lord.

When I think of fear of the Lord, I think of Rosa Parks. A black woman in the 1960s knew that the law said she needed to give up her seat at the front of the bus to a white person and move to the back of the bus. Yet, Rosa Parks knew injustice when she saw it. Even though she, undoubtedly, feared the ramifications of her actions, Rosa also knew and understood that God calls us to do what is right. She didn’t bury her talent out of fear of a particular situation but stood up in the face of fear because she knew her God walked with her and gave her courage.
I also think of tiny, little mother Teresa whose life was lived in the fear of the Lord. We may picture her taking care of the lepers in the streets of Calcutta and seeing the face of Christ in each one. Yet, she also stood before powerful politicians and decried the scourge of abortion, saying that any culture that murders its most vulnerable is bereft of morality.

So, by fear of the Lord, I’m not talking about something that leaves us paralyzed. In fact, fear of the lord is synonymous with love of the Lord. Both fear and love of the Lord remind us that God has created us in his own image and put us in this world to live a life of justice. He has given all of us gifts and talents and, like the worthy wife of the first reading who works with her husband to bring up a God-fearing household, we are called to use them in love.

Yet, in our own country, there is much of the wrong kind of fear. Perhaps the most troubling use of this fear is through spousal abuse. I say this in light of the first reading as well as other scripture passages; oftentimes, men will use religious fear to control women and prevent them from seeking safety. Let me try to undo one such weapon of fear. It is often believed that the church believes divorce to be a sin. This is patently false. While the church, like everyone else, would hope that all marriages would be life-long relationships of mutual trust and self-sacrifice, we recognize that there are times when one spouse, usually the woman, must leave in order to be safe. There is no sin in doing this. Let me be clearer. If you are a woman whose husband physically hurts you or your children, you need to seek help. Call the police or go to a shelter or talk to a friend. Do whatever you need to do to feel safe. You can even talk to me after mass if it would be safe for you. The church wants you to be safe and God needs you to stand up to injustice and not bury your talents. God loves you and wants you to be loved.

A good day

Yesterday it was in the seventies with beautiful sun and warmth. Today it's forty eight. They're predicting snow for next Tuesday. But, it's a great day.

Faith

Often, television portrays believers in one of two ways. Either we are sinister, using belief in God to cover up evil actions; like a terrorist, an abortion clinic bomber, or a pedophile priest. Or we are a simpleton, a moron. If you’ve ever seen the character of Ned Flanders on “The Simpsons” you know what I mean. Ned is the stereotypical geek. He has a winy, high-pitched voice and uses phrases like “didleyiddley” instead of swearing. But Ned also supports his church and his minister and he’s always the one sitting in the front row smiling and paying attention. Ned is that guy that is always willing to give a helpful hand to his neighbors, the Simpsons, even though they accept his help and then consistently throw him our of their yard. He’s the very definition of a simpleton.

I don’t think it’s always been this way. If you watch old movies, movies from the forties and fifties, you are more likely to notice that the only wise person was someone who believed in God. Today, it seems like you have to shut off your brain to have faith. I’m afraid we’ve confused something very fundamental, something that makes us different than other Christian denominations. In fact, the confusion is so widespread that I’ve even heard some priests get this wrong in homilies. The confusion centers around the idea of faith. Some people believe faith is a “best guess scenario.” In other words, you look around in search of proof and you can’t find any. However, the world’s wisdom need not correspond to God’s and vice versa. Some will even go so far as to say that man’s wisdom is the exact opposite of God’s. So, you, as an individual, need to eschew “Man’s wisdom” and make a “leap of faith” to have faith in God’s wisdom. Wisdom comes purely from the Bible because, as one hymn puts it, “Jesus loves me, this I know for the Bible tells me so.”

For Catholics, faith and wisdom are inseparable. If our faith contradicts wisdom then one must be in need of a new appropriation. To be truly faithful is to probe the depths of meaning with the particular gifts and talents given to us by God in search of wisdom. But it must be an authentic wisdom, the kind that was praised in the first reading today, not just knowledge. One can have knowledge but not be wise. Think of the scientist that knows everything about the human digestive track but would likely leave for work without wearing pants if a loving spouse didn’t lay them out each day. Or the sports figure who knows everything about the game of basketball but couldn’t put together a grammatically correct sentence of Ms. Manners had a gun to his or her head. These folks have knowledge but not wisdom.

A wise person grapples with difficult questions and is never satisfied by simple answers. He or she realizes that atheism is true futility, true foolishness. Instead, a wise person opens herself or himself up to the possibility that there is a God and then tries to get into a relationship with that God. They look at the Bible as a helpful tool that tells us stories about God and people’s relationship to God but recognize that it is not purely an historical document. They see the Bible as part of a larger tradition that has been handed onto us by the Holy Spirit from our ancestors and see in this our connection to Christ and, through Christ, to God, this chain of witnesses.

This affects, not only our intellect, but out very lives as well. We live life as though Christ could come tomorrow. Indeed, we live life as though Christ could come right now and we’d be ready for him. That means that we show love to our neighbors, especially those who are oppressed. We live life in order to reach out to those who are not wise in order to let them know where true wisdom resides, in the heart of Christ, the heart of the church. True wisdom is built on vigilantly waiting for God. It’s not we who believe and patiently wait for Christ’s return who are simple, it’s those who give up on God like the five foolish bridegrooms in the gospel did, that are simple. We who have the faith, hope, and love of Christ and await his return are the truly wise ones. We recognize that Christ has died, Christ is risen, and Christ will come again.

purgatory

On all souls, I got to talk about purgatory, sort of.

I noticed somethingin the readings that we read . Oftentimes, we have cheery visions of deceased family members. But, the more reflect on their lives, we remember their faults. We might remember a grandparents alcohol problem. Or the racist attitudes of our aunt or uncle. Purgatory gives us the hope that these sins can be purged from the person after death so that they can see God with a clear conscience.

This weekend, I'm going to talk about the gifts that women bring to the church. Please pray that I don't say anything stupid. Oh, and feel free to email me any suggestions about how not to do that.

All Souls

Purgatory

I got to talk about purgatory today

and I'm excited

Love

For me, the hardest words to say are, "1 love you." I think they’re even harder to say that, “I’m sorry.” I'm not sure if it comes from being a guy since a lot of times we guys don't like to talk about our feelings. Or if it comes from my Germanic heritage where even I love you,“Ich Liebe dich,” sounds more like the beginning of a bar brawl than a term of endearment. Or if it has to do with being a priest, but it's tough for me to say, "I love you." I do hope that, even if I can't say it, I nonetheless live it out, though I know I don't always do that. That's what I find fascinating about the gospel today. On the one hand, you have a group of Pharisees who want to show just how stupid they think Jesus is by trapping him. They ask him a question in order to trip him up. Basically, they ask him to summarize the Jewish faith. Jesus could have become angry with them. He could have told them to go away since they are not only not his followers but they had no intention of becoming his followers; but he didn't. Instead, he loved them as much as he did his followers and told them that the heart of discipleship is love. In both his words and actions, he showed love.

This past Tuesday, the students at St. Thomas put on a question and answer session called, "Why do Catholics do that." The four campus ministers, Fr. Ev, John Donaghy, Misty Heinen, and I, took questions about catholic teaching from anyone who showed up. I walked in, prepared to answer the questions 1 felt competent to answer and hoping that there wouldn't be too many that I wouldn't know, though I was confident that the other campus ministers could make up for my shortcomings. We fielded questions about purgatory, the relationship of scripture to tradition, indulgences, saints, and numerous other topics. In the questions, I became aware by the way that some of the people phrased them, that some were not catholic. 1 figured that some people were considering joining the church or had roommates or friends who were catholic that couldn’t answer a question for them and told them about this. After the presentation, while talking to a student who is pretty active at St. Thomas, I commented that I thought the evening when well. He said something along the lines of, "Yeah, I just think they sent nice people this year." When I asked him what he meant by that, 1 was surprised and upset to learn that one of the fundamentalist evangelical groups in town, one of those that don't consider Catholics to be Christians, regularly sends students to this event in order to "trip us up", similar to the way the Pharisees did in today's gospel.

Now, I have to admit that it's fortunate that I found this out afterwards. I'm sure it would have colored my answers had I known, especially since 1 couldn't help but rethink all of my answers afterwards and put more anger in them; more "You were the ones who broke away from us." And "You were the ones who took out books from the Old Testament."

It would have been a lot easier for me to be rude to them if I'd have known that they weren't Catholics or even people trying to understand the Catholic Church better. Even though I'm a pretty nice guy, I'm also a person who has pretended a couple of Jehovah's witnesses weren't at the door in order to avoid having to talk to them. I just kept going about my business and didn't answer the persistent doorbells and knocking.

Jesus, on the other hand, found a way to stand up for his beliefs, to do so unequivocally, and to live out those beliefs, namely the law of love, as he was being attacked. This love is, in some ways, what is missing in our society. Love is what tells us that turning someone into some thing is wrong. Love tells us that every pregnancy is a gift. Love is what forces us to stop and not hurt our wife or our children. Love is what stops us from honking the horn at the elderly person who is not driving well. Love is what compels us to give to those who are need. And love is what makes us treat all people, especially those who persecute us, with respect and dignity.

In the early church, there was one characteristic that shined out before all others. Even when we were in the midst of terrible persecutions, as some of Christians were being killed by wild animals for sport, people knew us because of our love. In this world where vengeance, anger, violence and terror are the norm, we must once again be the church towards which people remark, "See how the Christians love one another."

Birthdays

This Sunday was my birthday. In some ways it was a depressing birthday. I didn't receive very many cards, something that wouldn't never have happened in my previous assignments. And I didn't get to hang out with old friends as can happen surrounding birthdays. But, I couldn't help but be grateful to be assisting a great pastor in a great assignment. God bless the Cyclones. God bless this parish. And God bless the Archbishop for assigning me here.

This weekend we welcome the parents, brothers, sisters, aunts, uncles, and all the relatives who have come for Iowa State’s family weekend. Thank you for coming to support your students who are just wrapping up a couple of intense weeks of testing in midterms. It seemed somehow fitting that the weather turned cold this past week. The students that, just a few short weeks ago, were walking around with a bounce in their step and a smile on their face have been walking around these last few weeks with eyes barely open and feet just sluggishly moving them in the direction of the next test or lab or presentation. Reality hit this week and it hit hard.

“On this mountain the LORD of hosts will provide for all peoples
a feast of rich food and choice wines, juicy, rich food and pure, choice wines. On this mountain he will destroy the veil that veils all peoples,
the web that is woven over all nations; he will destroy death forever.” This is the message our Lord gives to us in the first reading today, and it seems an especially poignant message as we gather together, not only because God has indeed called us to this spiritual banquet of the body of Christ, though indeed he has. But, God has done so something special in a special unique place. I mean, let’s be honest. When was the last time you were invited to a meal on a mountain?

The image of the mountain plays a unique role in this year’s gospel, the gospel of Matthew. It began when Jesus brought his followers to a mountain to hear the beatitudes. Later, he brought them up to the mount of transfiguration and, throughout this gospel, Jesus goes off to mountains to pray. The mountain in the gospel of Matthew is the place for a heavenly encounter with God. It is a sacramental experience of the highest kind wherein the divine and the human interact. God brings us to himself and transforms our hearts to be like his. It is on this mountain that we will feast with God.

If you are a student, you know the kind of preparation an event such as the one God has planned for us. In preparing for your family to visit you, you may have cleaned up your room, got homework done early, made reservations at a local restaurant, and done other such things so that your visit would be more pleasant. All of that work is in addition to all the tests, quizzes, projects, jobs, etc that you had to do for midterms. In some ways, the students whose parents couldn’t come may have had a better family weekend than those who could. However, you are all busy people. Wouldn’t it be great to have an opportunity to just sit back and relax?

That’s the best part about Christianity, though to be honest, we stole this from our Jewish brothers and sisters. We have a day built into our week where our entire goal is to take a break from our usual daily routine in order to focus on relationships. This is what Sunday is all about. Our culture doesn’t like to recognize the need for a Sabbath rest. Some Christians even think that Jesus took away our obligation to honor this sacred institution. Our beloved deceased Pope John Paul the second was aware of these developments and, so, he wrote an Apostolic letter called Dies Domini reminding the church of how important it is to honor the Lord’s Day. In this letter, John Paul wrote, “It is right, therefore, to claim, in the words of a fourth century author, that ‘the Lord's Day’ is ‘the lord of days’. Those who have received the grace of faith in the Risen Lord cannot fail to grasp the significance of this day of the week with the same deep emotion which led Saint Jerome to say: ‘Sunday is the day of the Resurrection, it is the day of Christians, it is our day’. For Christians, Sunday is ‘the fundamental feastday’, established not only to mark the succession of time but to reveal time's deeper meaning.”

So, our mountain is not necessarily a place, but a day and by saying that Sunday is the day that reveals time’s deeper meaning, our Holy Father was reminding us of the profound truth that, in our busy lives, we cannot lose sight of our relationships to the human family or to our God. When we do so, we lose a sense of the meaning of time and it becomes an arbitrary annoyance instead of being the gift that God has given to us in order to come to know him and love him through his Son and his church.

It is the hope of Fr. Ev and all the staff here at St. Thomas that you will come to see in this building, this church, the heart of this message. We hope that you will see in this place the message of the mountain that God calls you from the busy-ness of your life to the peace of his kingdom. He invites all to this banquet knowing that not all will respond. What prevents you from taking your Sabbath rest?

A Blessed Antioch

One college retreat that catholic dioceses have developed is called Antioch. The name is taken from the town in Greece where the early believers in Christ took on the name "Christian". I've done a few Antiochs in the past at Loras and, as both a student and priest, I've been happy with what took place there. But, this past weekend, I had a paradigm shift. I did Antioch at St. Thomas Aquinas in Ames.

In theory, the two programs came from the same parent program. However, there was a lot of difference between the two. What impressed me most was the notion of growth in the christian faith that takes a lifetime to complete. Salvation is not something that just happens to the exclusion of an individual. Instead, we must live our whole lives in order to enter the kingdom of God. These college students defintely understood that we aren't just "saved" and done. Instead, each day we choose wheather we want to lead the life of Christ or not.