Monday, April 04, 2005

Second Sunday In Easter

I’ve been thinking a lot about my grandma recently. Her married name was Helen Schott or “Shut” as it was often pronounced on this side of the state. I can’t imagine any of you meeting Helen Schott since she lived most of her adult life on a farm in Perry, Iowa. I myself didn’t get to know her very well but two of my greatest regrets happened with my grandmother. The first happened when she wanted to go see the movie Annie when I was in grade school. Since my snobbish brothers and sisters didn’t want to go. Grandma Helen had to go see Annie all alone. The second regret that I have with my grandma happened when I was supposed to go visit her in the nursing home as a teenager. But, in my defense, grandma had changed since she invited me to go see a movie. Grandma had gone from a cook, comforter and matron into a person that didn’t recognize her children or grandchildren when they came to visit. She stared into space and ground her teeth; the results of years of Alzheimer’s-like dementia taking away all the personality my grandma used to have. I just wanted her to die, to be at peace, and to not interfere with my beautiful life with ugliness. Grandma had become an…inconvenience.
We’ve probably all heard about doubting Thomas before. We read this story each second Sunday of Easter, after all. We hear Thomas doubt Jesus’ resurrection and, one week later, be invited by Jesus to probe his wounds if it will help his belief. We may have even asked ourselves why the gospels are so hard on Thomas considering Jesus comment last week to Mary Magdalene about letting go of Jesus so that he could go to the Father. Wasn’t Thomas just doing the very act that the tearful Mary Magdalene wasn’t able to do? What we may not have considered before is why Thomas wouldn’t have been excited about the prospect that Jesus is still alive. I think there’s a parallel with my own experience with my experience with my grandma. I imagine at the time of the resurrection there were times when a person appeared to have died who had, in fact, merely fallen into a coma or vegetative state. This same person may come out of these situations and appear to have been raised from the dead. But, the truth is that, in that context, the person was going to still have to die, probably in a slow painful way since the technology we have of feeding tubes and drugs wasn’t present as a source of comfort. Thomas may have feared, therefore, that Jesus would have a miserable existence and figured that he’d be better off dead.
This week we have all been forced to think about death. First, we heard about Terry Schiavo and, as the biased media portrayed it, her “right-to-die” situation. Then we heard about the illness and eventual death of the only Pope that people my age and younger have known. You may have questioned why the church came down so heavily on the side of the Schindlers who wanted to keep their daughter, Terry, alive but then John Paul the second didn’t even go to a hospital for advanced care towards the end of his life. Was the Pope being a hypocrite by not getting aggressive care while expecting ford and hydration for Terry Schiavo. Was the pope asking that Terry Schiavo participate in suffering that he himself shirked in the end. Hardly!
Being a Christian, indeed, being human means that life has value. We shouldn’t have to be productive or happy or good looking or intelligent to be worth something. We should just be able to exist and that should be all that matters. When we start to attach certain benchmarks to determine if life has quality to it, then life becomes meaningless. Life itself has value. And part of what we realize is that even death can be passing to new life if we die to ourselves and and our own convenience and let God be in control. In the mind of the church, therefore, basic nutrition and hydration should not be considered extraordinary. We give food and water to people because no one should have to starve to death.
As we continue to reflect on death the next few days of the Pope’s funeral, this pope that I believe would have been honored to die on Divine Mercy Sunday, let us always remember that even as inconvenient and unexpected death is, so will our resurrection be unexpected and grace filled.

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